Tikka enterprise and saffronspices Essay Example | Topics and Well Written Essays - 250 words

Tikka enterprise and saffronspices - Essay Example the population of Indians in Scotland is large, the deal between the Tikka enterprises and Saffron Spice’s was that Tikka will be taught on how to prepare Indian foods. The task given to the Scottish company is the causative element of the conflict. In this case, socialization and interaction between team members dictate that there must be a hierarchy among the group members. Also, there must exist a limited resource/ need that every group member is struggling to attain (Furnell, 17). The conflict can be solved easily if both parties, especially, the Saffron Spice’s enterprise moves to court and make agreements with Barbara in the presence of the justice system. Naresh will, therefore, have a filed document that can sue the counterpart enterprise if they do not adhere to the agreement and make the required payments. For Tikka enterprises, both Indians and Scottish can be prepared different meals so that they can keep authentic food preferred by each race. Hence, this will improve the business (Furnell 7). In conclusion, satisfaction is the key factor in every business. On the other hand, every company wants to make maximum profits out of the ready market. Therefore, both companies can decide to operate the business together such that Indians are employed to cook for their fellow

AN INTRODUCTION TO INFORMATION AND CYBER SECURITY Thesis

AN INTRODUCTION TO INFORMATION AND CYBER SECURITY - Thesis Example Nessus, on the other hand, is used in more than 75,000 organizations around the globe and it is considered to be one of the world’s most popular vulnerability scanner (Ferguson, n.d.). However, the third version, i.e. version 3, has now been converted to a proprietary license as the scanning engine is still free and updates are also available after a week on a release. When Nessus is incorporated in a large enterprise, most probably, a government organization such as Department of Defense (DOD) networks, it will initiate a port scan and target the defined host or a network. After opening the port, it examines all the services that are running on the system or network and tests all the detected services against vulnerabilities defined in the Nessus vulnerability database (Kim, n.d.). As this tool can develop a testing platform for network resilience, the report generation is very comprehensive that is ideal for large enterprises. As it is an easy remote based vulnerability analysis tool, it can be best suited for large enterprises that are geographically dispersed in more than one continent (Kim, n.d.). Moreover, in an ideal scenario where corporate networks for large organizations contain many client/server architectures, Nessus will detect the clients and the server automatically when connected to the specific network at a specific location (Kim, n.d.). Network security professionals of a large enterprise can customize plugins, as per their requirements, as the tool has its own scripting language for defining methods to test and identify network for vulnerabilities (Kim, n.d.). The tool will penetrate within the corporate network and start scanning anonymous File Transfer Protocol (FTP) and for the client/server architecture, secure socket Layer (SSL) will provide an additional layer of security for report results. However, for false positive detection, a validity check is required on the reports from

Mills Higher And Lower Pleasures Philosophy Essay

Mills Higher And Lower Pleasures Philosophy Essay Mill claims that pleasure, and freedom from pain, are the only things desirable as ends. (Mill, p. 187) A few paragraphs later, however, he says that it is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. (p. 187) Is Mill contradicting himself, or are these two claims consistent? Mill is rather enhancing instead of contradicting his point of view of utilitarianism by the two claims stated above in the topic. There are two types of pleasures that he introduces here. Pleasure, and freedom from pain imply the lower pleasures which involved purely body sensations (Mill, p.187). On the other hand, being a human or Socrates dissatisfied indicates higher pleasures associated with moral sentiments (Mill, p.187). While an animal could be fully happy with a life of lower pleasures, a human being could not fully be happy unless attention was paid to these higher pleasures. In this paper, I firstly intend to provide an explanation of Mills distinction of higher and lower pleasures regarding these claims. Secondly, I shall introduce the method of calculating overall utility (Mill refers as the only thing desirable as ends) considering both quantities and qualities involving these claims (Mill, p.187). Thirdly, I will interpret how these two claims stated in the top consis tent. Last but not least, I shall reply some objections rose from the discussion. What does Mills distinction between higher and lower pleasures suggest? When Mill introduces the notion of higher pleasures he is clearly discussing, among other things, intellectual pursuits and activities as well as pleasures of aesthetics and sympathy. An adequately satisfying human life must thus contain pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, which have a much higher value as pleasures than those of mere sensation (Mill, p186). Mill delineates how to differentiate between higher and lower quality pleasures: A pleasure is of higher quality if people would choose it over a different pleasure even if it is accompanied by discomfort, and if they would not trade it for a greater amount of the other pleasure (Mill, p.187). Moreover, Mill contends, it is an unquestionable fact that, given equal access to all kinds of pleasures, people will prefer those that appeal to their higher faculties. A person will not choose to become an animal; an educated person will not choose to become ignorant, and so on. Even though a person who uses higher faculties often suffers more in life, he would never choose a lower existence, preferring instead to maintain his dignity. Arguing that pleasures of the intellect are of a higher nature whereas sensual pleasures or the animal appetites are of a lower nature, Mill claims that it is better to be a Socrates dissatisfied than a fool satisfied (Mill, p.187). Mill also attributes the nobility of higher pleasures as accounting for their higher value and believes that competent judges have a sense of dignity which has them prefer intellectual pleasures over sensual ones (Mill, p.187). How do we judge and calculate the overall utility of an action? The Greatest Happiness Principle holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure. (Mill, p.187) Pleasure and the absence of pain are, by this account, the only things desirable as ends in themselves, the only things inherently good. Thus, any other circumstance, event, or experience is desirable only insofar as it is a source for such pleasure; actions are good when they lead to a higher level of general happiness, and bad when they decrease that level. While Mill also argues that pleasure can differ in quality, and that pleasures that are rooted in ones higher faculties should be weighted more heavily than baser pleasures. Mill placed great importance in the type of pleasure one experiences. Once people are made aware of thei r higher faculties, they will never be happy to leave them uncultivated. When making a moral judgment on an action, utilitarianism thus takes into account the quality of the pleasures resulting from it. In addition, according to utilitarianism, it is not moral for people just simply to pursue what makes them personally happy. Rather, morality is dictated by the greatest happiness principle; moral action is that which increases the total amount of utility in the world. In other words, quantity also matters. Every human being tries to promote his or her own happiness, and avoid unhappiness. This is natural, not ethical. Promoting happiness becomes an ethical theory when it is applied to all human beings, not just ourselves. Mills utilitarian calculus thus figures out how many people are affected by an action, how they are affected, and therefore whether the action is right or wrong. Thus, the Greatest Happiness Principle tells us that an action is right in so far as it promotes happin ess in all people affected by that action, and wrong in so far as it brings unhappiness to the people affected by that action. In this particular case regarding the claims stated in the topic, it basically proposed the following experiment: one is a soul about to be allocated a life. He is offered either the choice of a great philosopher or that of a pig. The philosopher has a long, prolific career involving great success and enjoyment but the pig can only experience the most primitive sensual experiences possible. Should one choose the apparently insatiable yet intellectually active life of a philosopher or the voluptuous life of an ancient pig (Mill, p.187)?  In accordance with Mills utilitarianism, the choice to opt for would be that of the philosopher. Although the pigs life consists of far greater quantities of sensual pleasure, no amount of this lower pleasure, however prodigious, could compensate for ones existence devoid of inherent higher faculties and the ability to experience higher pleasures. Therefore, the total happiness one derives during their lifetime is not directly proportional to pleasu re. When one considers the maximum possible happiness they can derive from their existence, elements other than pleasure quantity must be considered.   Also, being a human being rather than a pig and being a philosopher rather than a fool brings more utility to the society, more people can benefit from these choices. Thus, quantities matter here as well. These choices are promoting more happiness, thus should be adopted. Some objections may rise from the above discussions. Some people may say that some higher pleasures are accompanied by discomfort, why people would choose it over the lower pleasures, would it bring less happiness? This objection here confuses the happiness with contentment. People who employ higher faculties are often less content, because they have a deeper sense of the limitations of the world. However, their pleasure is of a higher character than that of an animal or a base human. That is why Mill writes, It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied (Mill. P.187). Thus the people best qualified to judge a pleasures quality are people who have experienced both the higher and the lower. There are different qualities of pleasure, and only people with a broad range of experiences can dictate which pleasures are of a higher quality. Furthermore, Mill observes that even if the possession of a noble characte r brought less happiness to the individual, society would still benefit. Thus, because the greatest happiness principle considers the total amount of happiness, a noble character, even if it is less desirable for the individual, is still desirable by a utilitarian standard. From all the reasons stated above, Mill does not contradict himself with the two statements made in the topic. While an animal could be fully happy with a life of lower pleasures, a human being could not fully be happy unless attention was paid to these higher pleasures. Purely sensation pleasures are good; however, higher sentiment pleasures are more profound as they promote more happiness both qualitatively and quantitatively.

Persian Gulf War Essay -- essays research papers

The Persian Gulf is one of the few regions whose importance to the United States is obvious. The flow of Gulf oil will continue to be crucial to the economic well-being of the industrialized world for the foreseeable future; developments in the Gulf will have a critical impact on issues ranging from Arab-Israeli relations and religious extremism to terrorism and nuclear nonproliferation. Every president since Richard Nixon has recognized that ensuring Persian Gulf security and stability is a vital U.S. interest. The Clinton administration's strategy for achieving this goal during the president's first term was its attempted "dual containment" of Iraq and Iran. This is more a slogan than a strategy, however, and the policy may not be sustainable for much longer. In trying to isolate both of the Gulf's regional powers, the policy lacks strategic viability and carries a high financial and diplomatic cost. Saddam Hussein is still in power six years after his defeat at the hands of a multinational coalition, and the international consensus on continuing the containment of Iraq is fraying. The strident U.S. campaign to isolate Iran, in turn, drives Iran and Russia together and the United States and its Group of Seven allies apart. Finally, the imposing U.S. military presence that helps protect the members of the Gulf Cooperation Council (GCC) from external threats is being exploited by hostile elements to take advantage of internal social, political, and economic problems. The advent of the Clinton administration's second term, together with the imminent inauguration of a new administration in Iran following this May's elections, provides an opportunity to review U.S. policies toward the Gulf and consider whether midcourse corrections could improve the situation. The first step in such a reevaluation is to view the problems in the Gulf clearly and objectively. In Iraq, the United States confronts a police state led by an erratic tyrant who’s limited but potentially serious capacity for regional action is currently subject to constraint. In Iran, the United States confronts a country with potentially considerable military and economic capabilities and an imperial tradition, which occupies a crucial position both for the Gulf and for future relations between the West and Central Asia. If Iraq poses a clear and relatively simple immediate threat, Iran rep... ...bsp; 773 n.a. Imports (goods, US$ billion) 1,030 1,222 n.a. The performance of the US economy is uninspiring in the early part of 2001. While industrial production recorded its fifth consecutive monthly decline in February 2001, retail sales fell again in February after the rebound in the previous two months. The IMF has recently revised its US growth forecast for 2001 from 3.2% to 1.7%. Despite signs of economic weaknesses, the US employment condition remains sound and inflation is well contained. Sources http://debate.uvm.edu/roguestates.html http://www.twq.com/winter01/kemp.pdf http://www.stanleyfoundation.org/reports/normalization.pdf http://www.terrorism.com/terrorism/sloan.html http://www.loc.gov/copyright/circs/circ38a.pdf http://www.eia.doe.gov/emeu/cabs/usa.html http://www.embeeuu.gub.uy/cusreg.htm http://www.zmag.org/zmag/articles/ShalomIranIraq.html http://bookstore.gpo.gov/sb/sb-210.html http://www.middle-east-online.com/English/Business/Feb2001/US%20may%20have%20to%20drop%20sanctions%20against%20Iran,%20Iraq,%20Libya.htm

Education and Guest Speaker Essay

â€Å"No matter how hard life is, one has to hope for happiness. Sorrows and failures are to be accepted as milestones towards success.†Ã‚  To our guest speaker __________________, school administrators and officials, teachers, parents, classmates, fellow students, guests, ladies and gentlemen a pleasant (morning or afternoon).  Today is a happy day for all of us. It is a day of celebration as we students of this school finish our elementary education. It is not a simple accomplishment. All of us know how we graduates struggled, burned our midnight candles just to pass our examinations and submit our school requirements. Further, at some point in time, our parents experienced financial difficulties but by God’s grace, we were able to accomplish the tasks laid before us successfully. Definitely, God is good. Leaving the portals of this school which I loved since prep school is not easy. It is from this academic institution that I learned to value the importance of education in one’s life. With that in mind, I gave my best efforts in my studies. Excellence has become my battle cry. The basic education the school has taught me laid down a strong foundation that will help and guide me as I continue my studies and pursue my ambition in life. I know I would be successful for I have anchored my faith in God, molded by the Christian values the school has imparted and with the unconditional love of my parents who patiently provided me with advises, love and support me for all my needs. Life at school has become meaningful and was shaded with different beautiful colors as days pass. It can be compared to movies or â€Å"teleseryes† on television. There is drama. There is comedy, action and adventure. The different activities we have joined and actively participated completed our academic training. We were not only confined to the four walls of the classroom but at the same time encouraged to bring out our hidden talents, skills and potentials. Sharing one’s self to a classmate or to a friend is such a great joy.

Macbeths Change Through Lady Macbeth Essay

What would make any man change himself and his personality? Marriage? Without a doubt, Macbeth’s real tragedy is his marriage. Macbeth changed from good to evil from Lady Macbeths influence through manipulation and her dominance in her marriage role. From the beginning Lady Macbeth is viewed as very controlling, strong, and certain. â€Å"First, she has very little regard for her husband’s humanity and actually derides him for being â€Å"too full o’th’ milk of human kindness† (Thompson 1). This shows how cold Lady Macbeth is, as milk is the food of new born children, she is implying Macbeth is too much like a kind child to murder anyone. Once Macbeth has the courage to tell her he does not want to continue with the murder she rallies, calling him a ‘coward’, saying that if he could murder Duncan ‘he were a man’. This to Macbeth, a proud and mighty warrior is a deep insult, and he soon is convinced that he will carry out the murder. Macbeth’s real tragedy is his marriage lies with the fault of his wife Lady Macbeth (Thompson 1). â€Å"Macbeth’s violent behavior is correctly understood as, and deemed to be, bravery because it is in service of his friends and â€Å"cousins.† His loyalty is what is being lauded. But, mangled by the blood-spotted hands of his wife, he becomes a traitor to his â€Å"brother band† and to himself. Her monomaniacal ambition changes him into a monster.† She is literally â€Å"awakened† by her blind and vaulting ambition to realize she did not want the kind of man she thought she wanted (Scheil 2). â€Å"She is desperate to fit in with her husband’s warrior society, and fails to do so.† Lady Macbeth’s downfall comes more quickly than Macbeths when we see her weaknesses coming through, only on her own however. We see that she is troubled by guilt, saying that they never should have murdered Duncan. She’s a guilty wreck; she is sleepwalking and talking gibberish. She says ‘What, will these hands never be clean? These words echo her word earlier in the play, when she talks of washing ‘their hands of this deed’; she has now realized that the guilt that has overcome her will never leave. She willingly commits suicide leaving her husband not to mourn her passing but to simply comment ,†She should have died hereafter† â€Å"Macbeth’s life of striving for greatness, as he himself now realizes, has blossomed into no more than a withered leaf† (Pellikha 2). Macbeth no longer fears anything, for he has seen too much violence and fear to be affected anymore. â€Å"Macbeth, on the other hand, determines not to surrender and not to fall upon his sword, for at the end his overconfidence blinds him to any possible danger† (Thompson 7).